About the evolution/intelligent design debate I
am, perforce, agnostic: I simply don’t know enough about biology to have an
opinion worth venturing. If I have a
quarrel with evolution, it is about the implicit mind set to which it has given
rise: namely, that newest is always best.
In its extreme form, this becomes the view that whatever is old must
automatically be wrong. ‘Dated’ becomes
a term of opprobrium: even for an artistic work that is a period piece. I stress that this is not a consciously-held
view: when confronted with its full-ranging implications, many perceive resultant
absurdities. It has simply been
absorbed, along with the various chemicals in the environment, as part of the
process of modern living.
In
some ways, of course, newest is best. Cancer treatment is more successful now than
it was in the 1950s. DVDs are more
versatile than videotapes; the reduction in the size of compressors has enabled
more cars to have air conditioning. And
so on.
But
it does not thereby follow that the people I meet now must be nicer, or more
intelligent, than those I knew a decade ago; or that a restaurant meal of next week
must taste better than one eaten twenty years ago with magical company in a
magical setting. Most recent is best
need not apply to a sunset from the past, or to the love given by an animal; or to
the experience of waking up in the morning as an eighty-year-old, rather than
as an adolescent. Aristotle’s science
may be outdated, but the same cannot be said of his theory of catharsis. No one has yet come up with a better
explanation for why we enjoy watching tragedy.
We
may say that Shaw is a better dramatist than Shakespeare: if we cite such
criteria as superior delineation of character, profounder social analysis,
better plot structure, or more felicitous use of language. But it does not follow that Shaw must have been
better than Shakespeare simply because he was born later.
The
Porter scene in Macbeth provides a
rare note of levity in a sombre play.
Most of those who have thought about it agree the necessity of the
scene: to allow the actors time to change their clothes. Coleridge, however, observed that the
reference to knocking at hell gate would parallel the actual experience of the
dead Duncan in
the after life. Dramatically, that
reinforces the play’s point about the consequences of our actions in this life;
and it seems to me a true perception on Coleridge’s part, and still valid even though Coleridge was born in the Eighteenth
Century; just as the theorem about the square of the hypotenuse still holds
good (more or less) even though Pythagoras lived a long time ago. Time
certainly has not invalidated the ancient discovery that 2+2 = 4.
However,
when it comes to reinterpreting existing data – ancient documents for example –
the issue is much less clear cut, and the testimony of tradition is abandoned
at one’s peril. Tradition ascribed the Iliad and Odyssey of Homer to Homer.
The Higher Criticism of the Nineteenth cited collective Greek
effort. Twentieth-century scholarship
tended to reassign ‘Homer’ to Homer. “The
assured results of modern scholarship” turned out to be neither modern nor
assured.
A
small personal example will further illustrate what I mean. Recently, I was involved with a production of
Grease. The girl playing Sandy mimed a telephone call. The director was keeping to a 50s setting,
and a couple of us were old enough to point out that a 50s Sandy would have
dialled the number, given that touch-type phones had not yet been invented. No credit to us, other than existence, but
those of us actually alive in the 50s innately had a clearer sense of the
period – the testimony of tradition, if you like – than was possible for a girl
born in the late 1990s, for whom the decade was an act of imaginative
reconstruction.
A
particularly interesting example of tradition and modern research relates to
testimony about the Titanic. Thomas Andrews – who built her, and went
down with the ship – calculated the hull must have suffered a
three-hundred-foot long gash. Some eyewitness
survivors said that Titanic had split
in half; some said that she sank in one piece.
Others recollected hearing underwater explosions and surmised that the
boilers had exploded.
Discovery
of the actual wreck on the sea bed called much of this data into question. Rather than a gash, there was a series of
holes. Titanic was in two parts, the bow section well preserved, the stern
section much more mangled. The boilers
– exceptionally well-built – that had broken free were found to be intact. Eyewitness testimony seemed faulty.
Painstaking
analysis of recovered samples, however, revealed a more complex story. The rivets were not of the same quality as
the plate metal. On impact, the rivets
had sheered off and the metal plates shifted apart, opening up a narrow line
along the side of the ship. Three
hundred feet in length?
Titanic was found to have a piece of
extra-tough steel running along the bottom of the hull, in keeping with
nautical design of the time. As the ship
foundered, tensions tore it apart; until the line of steel pulled the hull
together again, only giving way finally on the journey to the bottom. Those who
saw Titanic split in half, and those
who saw Titanic go down in one piece
– we must remember that the lights had gone out – were thus both correct in their
differing perceptions.
The
refrigerators were located in the rear of the ship. As Titanic
went underwater, the gas in them exploded: accounting for the sounds heard
by survivors, and for the damage to the stern.
To
end with a platitude, the Titanic
research is a perfect symbiosis: an excellent example of how past and present,
ancient and modern, are both needed for a proper understanding of our human
experience.
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