CONFUSIONS


20 minutes only

Is it wrong to have sex with a chicken?

          In the pre-Kinsey era, those agreeing it would be wrong would probably have cited Leviticus 18.23:  “You shall not have sexual intercourse with any beast.”  Or, if not the text itself, then at least its sentiments.  It’s against nature.   End of.  

          Nowadays, our society – or those who run its morals for us – has rejected the idea of an external God who can dictate to us how we should behave.  With most versions of the sex act now a valid expression of the god within us, those who would say it was wrong to have sexual congress with a chicken are obliged to use a different argument.  It’s wrong because we have not asked the chicken’s permission; it’s a violation of her rights. 

          But chickens are used to that sort of thing.  When a rooster gets the urge, he simply jumps aboard, rips out a few neck feathers, and sets about his appointed task. 

          Does this have implications for animal rights?  Should we consider not only how humans treat animals, but how animals treat animals?  Is a re-education programme necessary?  Do roosters need counselling?

          If we go vegetarian to save the planet, what about those animals that are still carnivorous?  If they refuse to change their eating habits, will they have to be exterminated? 

 

As we have rejected the authority of the Old Testament, so we have rejected that of the New.  Typical refutations of St Paul’s right to adjudicate on sexual matters are that he lived long ago and was unmarried; although by the criteria of the modern world, the latter might be all the more reason for listening to him.  As it is, we have listened instead, among others, to Havelock Ellis (who was urinated on by his wife to achieve erection) and to Alfred Kinsey (who would masturbate with a toothbrush up his urethra, and with rope slowly tightened round his testicles).    For myself, I prefer St Paul.

 

On a more mundane level, in the short-stay section of my station car park, there are two notices.  One, painted on the tarmac in front of the relevant spaces, says ‘Ten Minutes only’.   The other, a large sheet in the perspex display area on the wall, says ‘Twenty minutes only’.

           Which is it?  An appeal to modernity will not help in this instance.  The tarmac painting has been freshly renovated, and the wall poster is part of a new display.

          Could there be a clearer symbol of the unresolved contradictions within the mind of our society? 

 

No comments:

Post a Comment